What Is An Iban Premium Version
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IBAN Country list. The Iban normally design a window on the roof of each family room which is to be opened during daylight to allow sunlight coming in and thus provides sunlight into the inner side of the family room.
Another key factor in determining the right location for building a longhouse is the source of water, either from a river or a natural source of water mata ai if it is located on a hill or mount.
The access to the sunrise is the overriding factor over the easy access to the river bank. The most ideal orientation of a longhouse is thus facing the sunrise and the river bank.
One more aspect considered when arranging the families in a row along the longhouse is that senior families will be arranged in descending order from the main central post.
However, the families on the right hand side will be more senior than the families on the left-hand side. This is to follow the arrangement of the family arrangement in the Sengalang Burong's longhouse where Ketupong's room is situated on the right-hand side while Bejampong's room is on the left-hand side.
A longhouse will be abandoned once it is too far to reach the paddy farms of its inhabitants such as once the walk takes more than half a day to reach the farm.
Each family must lighten and use their kitchen twice a month based on the rule not to leave the kitchen cold for an extended period of time, failing which they will be fined which is to be avoided at almost any cost.
The inhabitants will then move to nearer to their farms. Normally, the Iban will continue to locate their farms upriver to open new virgin forests that are fertile and thus ensure a good yield.
At the same time, the purpose is to have a lot of games from virgin forests, which is a source of protein to supplement the carbohydrate from the rice or wild sago.
Nowadays, however, most longhouses are permanently constructed using modern materials like terraced houses in town areas. There are no more new areas to migrate to, anyway.
So, the Iban dwell at one place almost permanently unless a new longhouse is being built to replace the old one. Once the Iban migrated into a riverine area, they will divide the area into three basic areas i.
The farming area is distributed accordingly to each family based on consensus. The chief and elders are responsible to settle any disputes and claims amicably.
The territorial domain is a common area where the families of each longhouse are allowed to source for foods and confined themselves without encroachment into domains of other longhouses.
The forest reserve is for common use, as a source of natural materials for building longhouse ramu , boat making, plaiting, etc.
The whole riverine region can consist of many longhouses and thus the entire region belongs to all of them and they shall defend it against encroachment and attack by outsiders.
Those longhouses sharing and living in the same riverine region call themselves shared owners sepemakai. Each track of virgin forest cleared by each family rimba will automatically belong to that family and inherited by its descendants as heirloom pesaka unless they migrate to other regions and relinquish their ownership of their land which is symbolized by a token payment using a simple item in exchange for the land.
The sea dayaks, as their name implies, are a maritime set of tribes, and fight chiefly in canoes and boats. One of their favorite tactics is to conceal some of their larger boats, and then to send some small and badly manned canoes forward to attack the enemy to lure them.
The canoes then retreat, followed by the enemy, and as soon as they passes the spot where the larger boats are hidden, they are attacked by them in the rear, while the smaller canoes, which have acted as decoys, turn and join in the fight.
The rivers arc are chosen for this kind of attack, the overhanging branches of trees and the dense foliage of the bank affording excellent hiding places for the boats.
Many of the sea dayaks were also pirates. In the 19th century there was a great deal of piracy, and it was secretly encouraged by the native rulers, who obtained a share of the spoil, and also by the Malays who knew well how to handle a boat.
The Malay fleet consisted of a large number of long war boats or prahu , each about 90 feet 27 m long or more, and carrying a brass gun in the bow, the pirates being armed with swords, spears and muskets.
Each boat was paddled by from 60 to 80 men. These boats skulked about in the sheltered coves waiting for their prey, and attacked merchant vessels making the passage between China and Singapore.
The Malay pirates and their Dayak allies would wreck and destroy every trading vessel they came across, murder most of the crew who offered any resistance, and the rest were made as slaves.
The Dayak would cut off the heads of those who were slain, smoke them over the fire to dry them, and then take them home to treasure as valued possessions.
Ibans plant hill rice paddies once a year in twenty-seven stages as described by Freeman in his report on Iban Agriculture.
The bards also analogizes the headhunting expedition with the paddy cultivation stages. Other crops planted include ensabi , cucumber rampu amat and rampu betu , brinjal , corn, lingkau , millet and cotton tayak.
Downriver Iban plant wet rice paddy at the low-lying riverine areas which are beyond the reach of the salt water tide. For cash, the Ibans find jungle produce to sell at the market or town.
Later, they planted rubber, pepper and cocoa. Nowadays, many Ibans work in towns to seek better sources of income.
Trading is not a natural activity for the Iban. They did trade paddy for jars or salted fish coming from the sea in the old days but paddy lost its economic value a long time ago.
Not much yield can be produced from repetitively replanted areas anyway because their planting relies on the natural source of fertilizer from the forest itself and the source of water for irrigation is from the rain, hence the cycle of the weather season is important and need to be correctly followed.
Trading of sundries, jungle produce or agricultural produce is normally performed by the Chinese who commuted between the town and the location of the shop.
The Iban are famous for being fearsome warriors in the past in defence of homeland or for migration to virgin territories.
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This section needs additional citations for verification. Main article: Iban language. Main article: Gawai Dayak. Main article: Iban culture.
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